The myth of Oedipus is very old. Heraclitus, the philosopher of change, strife and logos, died when Sophocles was twenty-five. When the play was staged, Socrates was forty, Hippocrates was thirty, although Plato was merely an infant. Western civilisation was at the crossroads of religion and reason:
Additional Information Abstract The events of the early twenty-first century have led to a resurgence of interest in the public and private expression of religion and the role of secrecy in religious traditions. In modern incarnations and throughout history, claims to secret knowledge, the limitations of knowledge of the divine, and private or secrete religious activities have existed in all types of religious traditions.
From long-standing mystical traditions in Abrahamic faiths to smaller groups such as Theosophists, secrecy touches on many aspects of religious experience. Sociologists, anthropologists, political theorists, historians, and theologians have undertaken studies of religion and secrecy in general and in reference to particular traditions and localities.
What follows is an attempt to highlight major themes of religion and secrecy in history and theory, as well as the implications of September 11,the "War on Terror" and the Patriot Act for religious practice and privacy in the United States of America and beyond. If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click 'Authenticate'.
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Religion and Secrecy: A Bibliographic Essay Ann Williams Duncan Journal of the American Academy of Religion, Volume 74, Number 2, June , pp. (Article).