I suspect that many if not most Christians have more than a little curiosity about life after death. We want to know what happens. It gives us a geography of sorts:
The Physical Structure of Inferno Dante's Hell is shaped like a funnel that extends all the way to the center of the earth. It is situated underneath the city of Jerusalem, which is at the center of the northern hemisphere. Opposite Jerusalem, at the center of the southern hemisphere is the mountain of Purgatory.
Lucifer is immobilized at the bottom of Hell, where he fell after the defeat in his rebellion against God. This funnel is made of nine circles. The first circle is the widest and, progressively, the ninth circle is the smallest.
This ninth circle surrounds Lucifer. Each circle is reserved to a different category of sinners: This is a place where the souls of the damned fall at their death. From here they are brought by Charon into Hell through the river Acheron.
Some souls, the Neutrals, remain here, because they never chose either good or evil. Reserved for the souls of the just people who never knew Christ, and those especially infants who died without baptism and never committed a sin. Here Dante encounters the ancient philosophers and poets.
Dante talks to Francesca da Rimini, who tells him how she became involved in an adulterous affair with Paolo, her brother in law. Minos guards this circle.
|The Geography of Hell||The Geography of Hell:|
|Hell - Wikipedia||The usual response is that in fact Jesus spoke more about hell than anyone else in scripture.|
|The Geography of Hell in the Teaching of Jesus||Hell Hell While these three terms are translated in the KJV as "hell" these three terms have three very different meanings. Hades has similarities to the Old Testament term, Sheol as "the place of the dead" or "grave".|
Dante talks to Ciacco, a Florentine, who used to be a parasite, as he was going from people to people, gossiping on everyone. Ciacco gives Dante the first prophecy of his future exile. Three-headed Cerberus is the guardian.
The Avaricious and Prodigals. No relevant character is found here. These souls, mostly clerics, go opposite direction, bumping into each other as they push big rocks.
The guardian is Pluto, who makes no sense when he talks.
The Wrathful and Sullen. These souls are submerged into the river Styx, which surrounds the city of Dis. The wrathful emerge from the dirty waters while the sullen are completely submerged. Phlegyas will take Dante and Virgil across this river in his boat.
Here Dante talks to Filippo Argenti, an old acquaintance for whom he has no pity. Violence and Fraud The city of Dis: High walls with closed doors guarded by devils, helped by the Furies and the Medusa. They try to stop Dante, but a divine messenger forces them to open the door.
Dante enters the city and sees a huge cemetery filled with open tombs with fire coming out of them.View credits, reviews, track listings and more about the US Cassette release of Beijing by Geography Of Hell. Oct 25, · The Geography of Hell The parable of the Rich Man and Lazarus (Luke ) has a long history of teasing Christians into dangerous territory.
I suspect that many if not most Christians have more than a little curiosity about life after death. Hell, in many religious and folkloric traditions, is a place or state of torment and punishment in an afterlife.
Religions with a linear divine history often depict hells as eternal destinations while Religions with a cyclic history often depict a hell as an intermediary period between incarnations. The Geography of Hell: Milton vs. Dante.
Both Dante and Milton described the geography of Hell, but Dante's ultra-detailed vision is far more dominant in popular culture. There are only a few maps of Milton's Hell online, compared to literally dozens of Dante's. Explore releases and tracks from Geography Of Hell at Discogs.
Shop for Vinyl, CDs and more from Geography Of Hell at the Discogs Marketplace. In conclusion, The Geography of Hell in the Teaching of Jesus is a useful book for considering these key geographical words, their backgrounds, and Jesus’ use of them.
While the .